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緒論 Introductions
現代主義的起源 IOrigins of Modernism I
象徵主義者之墨守原文,唯美主義,反映浪子與城市的關係 Symbolist Textuality, Aestheticism, Relation to Image the Flaneur and the City |
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現代主義的起源II Origins of Modernism II
維多利亞風格的盡頭 The End of Victorianism
倫理與審美 Ethics and Aesthetics
演講與實行 Oratory and the Performative
達爾文與社會變遷 Darwin and Social Change |
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現代主義的起源III Origins of Modernism: III
第一次世界大戰 World War I
唯理主義論述之末 The End of the Discourse of Rationalism
帝國的瓦解 The Empire Break Down |
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現代主義與東方民族特徵 Modernism and Orientalism
表意文字 The Ideogram
性別與翻譯(「女性化」的亞洲) Gender and Translation ('Feminizing' Asia)
內庭之戰 The War at Home
佛棱第 F.S. Flint |
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現代意象與雕塑 The Modern Image and Sculpture
早期的威特甘斯汀與意象的地位 Early Wittgenstein and the Status of the Image |
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蒙太奇與電影史 Montage and Film-history
無線電美學 Radio Aesthetics
攝影意象與文學意象 The Photographic Image and the Liteary Image
慾望的寶藏---意象 The Image as Repository of Desire |
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卓別林作為普通人,卓別林作為顛覆者 Chaplin as Everyman, Chaplin as Subversive
現代諷刺與卓別林的柔懦情懷 Modern Irony and Chaplin's Sentimentalilty
「機械」美學 'Machine' Aesthetics
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自我揭露的心理 The Psychology of Self-revelation
〈普魯佛洛克〉中的時間,變化與意象 Time, Change, and the Image in 'Prufrock'
意義的寶藏---意象 The Image as Repoistory of Meaning |
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〈神話方法〉與歷史 The "Mythic Method" and History
〈荒原〉的研究論文與龐德的編輯 The Working Papers to "The Waste Land", and Ezra Pound's Editing
人類學,距離與諷刺︰〈金枝〉 Anthropology, Distance, and Irony: "The Golden Bough" |
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典故的地位 The Status of Allusion
言語,無言與佛 Speech, Speechlessness, and the Buddha |
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威廉斯︰如〈大災難〉的〈荒原〉 Williams: "Waste Land" as the "Great Catastrophe"
自由韻文與美國俚語 Free Verse and the American Idiom
〈「醫學」美學︰為什麼有「傳染病醫院」?〉 "'Medical' Aesthetics: Why a 'Contagious Hospital'?" |
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詞作為事物 Words as Things
構成主義與客觀主義 Constructionism and Objectivism
性別「凝視」 The Gendered 'Gaze'
高度現代主義的等級劃分 Class Distinctions in High Modernism |
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黑人的文藝復興 Harlem Renaissance
爵士,種族與性別 Jazz, Race, and Gender |
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伍爾夫 Woolf
拉姆齊先生與理智的局限︰詩句 Mr. Ramsay and the Limits of Reason: Lines
拉姆齊女士與意識的擴張︰派系 Mrs. Ramsay and the Expansion of Consciousness: Circles |
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伍爾夫(續) Woolf (cont.)
百合雌雄同花的幻影 Lily's Androgynous Vision |
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葉芝 Yeats
龐德 Pound
史蒂文斯 Stevens
杜爾利特 Doolittle
奧登 Auden
康克斯特 Conquest
阿什伯利 Ashbery
藝術,幻滅與現代主義者的形式 Art, Disillusionment, and Modernist Form
唯美主義作為儀式,作為宗教 Aestheticism as Ritual, as Religion |
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葉芝(續) Yeats (cont.)
〈航往拜占庭〉︰問題是什麼?[第一、二節] "Sailing to Byzantium": What's the Problem? [Stanzas 1 and 2] |
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葉芝(續) Yeats (cont.)
〈航往拜占庭〉︰去那裡尋找決心?[第三、四節] "Sailing to Byzantium": Where to Look for a Resolution? [Stanzas 3 and 4] |
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葉芝(續) Yeats (cont.)
史蒂文斯 Stevens
史蒂文斯,重複,語言︰愛默生遇上海德格爾 Stevens, Repetition, and Language: Emerson meets Heidegger |
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史蒂文斯(續) Stevens (cont.)
錯位的精神性與現代主義者的補償[〈星期天的早晨〉第一、二節] Displaced Spirituality and Modernrist Compensaion ["Sunday Morning" - Stanzas 1 and 2] |
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史蒂文斯(續) Stevens (cont.)
〈星期天的早晨〉的譯本 Versions of "Sunday Morning"
先驗主義與意象 Transcendenence and the Image
濟慈與史蒂文斯︰〈星期天的早晨〉的最後一節 Keats and Stevens: The Last Stanza of "Sunday Morning" |
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學生口頭報告 Student Presentations |