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¦b2004¦~¬K©u¡A¯S§O¬°¶}©ñ¦¡½Òµ{pµe¿ý»s¤F¨ä¤¤¥|°ó½Ò¡C¥H¤U¬O¿ý¼v¤º®eªº³sµ²¡A¨Ã¥B¦C¥X¸Ó¬q½Òµ{¦b¼v¤ù¤¤ªº®É¶¡°Ï½X¡C
During the spring of 2004, four sessions of 24.262 were recorded especially for OpenCourseWare. Below are links to the videos, along with breakdowns of the video content.
²Ä¤@°ó Session 1
±Ð¾Ç¼v±a: (56k)|(80K)|(220k) Video: (56k)|(80K)|(220k)
| 1 |
½Òµ{¶i¦æªº¤º®e»Pµ{§Çªº°Q½× - ³o¤£¬OºtÁ¿¡A¦Ó¬OÃþ¦ü¬ã¨s¥Íªº±MÃD°Q½×¡C Discussion of the structure and format of the course - no lectures, structured like a graduate seminar. |
00:00:00 |
| 2 |
º©½Í·§©À (ideas) ¦p¦ó¶Ç»¼¡A¦p¦ó³Q±µ¨ü¡A©M¦ó¥Hªº·§©À·|³Q·í§@¬O·sªº (·N§Y³Ð³y©Ê(creativity))¡C Anecdotes regarding how ideas are transmitted and received, and how old ideas can seed new ones (i.e. creativity). |
00:10:06 |
| 3 |
°Q½×±Ð±ÂªºµÛ§@¡u·Rªº¥»½è¡v(Nature of Love) ¤¤ªº¤T³¡¦±¡Gµ¹¤©©Mµû¦ôªº®t§O¡C Discussion of professor's "Nature of Love" trilogy:difference between bestowal and appraisal. |
00:16:53 |
| 4 |
¥»©Ê (Nature) »Pºë¯« (Spirit) ªº©M¿Ó¡G·Q¹³ (imagination) ªº¥»½è¡A©M·§©À¤Æ (idealization) ªº¥»½è¡C The Harmony of Nature and Spirit: The nature of imagination, and the nature of idealization. |
00:27:44 |
| 5 |
¥H¨©¦hªâ¬°¨Ò¡A°Q½×¡uºÆ¨gªº¤Ñ¤~¡v(mad genius) - ¤Ñ¤~»P³Ð³y©Êªº·§©À¬O¤W«Òªº³Ç§@¡AÁÙ¬O¦w±Æ¡C¤W«Ò¬O¥@¬É¤W°ß¤@ªº³yª«¥D¶Ü ¡H Beethoven as an example of "mad genius" - the idea of genius/creativity as a work or channel of God.Is God the only creative being in the universe? |
00:41:37 |
| 6 |
°Q½×±F´µ¯S (A.Koestler) ¥H³Ð³y©Ê§@¬°Âù«³s±µ©Êªº¥\¯à (creativity as a function of bisociation) ªº·§©À¡A¨Ã¹Á¸Õ±N¤£¦Pªº¼Ò«¬³s±µ°_¨Ó¡CµL·NÃѪº¨¤¦â - ³Ð³y©Ê¬O§@¹ÚªºÃö«Y¶Ü ¡H Koestler's idea of creativity as a function of bisociation, yoking together different matrices.Role of the unconscious - is creativity a function of dreams? |
00:50:06 |
| 7 |
°Q½×¤T¦ìõ¾Ç¹q¼v»s§@ªÌ (Three Philosophical Filmmakers)¡C ¦¹¬°Irving SingerªºµÛ§@¡A¤º®e°Q½×¤T¦ì¹q¼v¾Éºt¡A§Æ°Ï¦Ò§J(Alfred Hitchcock)¡A«Âº¸´µ(Orson Welles)¡A¦ó¿Õ(Jean Renoir)¡C Discussion of Three Philosophical Filmmakers. |
1:11:30 |
| 8 |
®É¶¡¦p¦ó¼vÅT¾Ç²ß©M±Ð±Â¯à¤O¡H°Q½×±Â½Ò±Ð±Âªº±Â½Ò¤è¦¡¡C How does time affect learning and the ability to teach?Discussion of Professor's teaching style. |
1:19:11 |
| 9 |
¡u°×¤Ú»P¨S¨SµL»Dªº¦Ìº¸¹y¡v(Mute and Inglorious Miltons) - ¦h¤Ö¤Ñ¤~¥¼³Qµo±¸¡H¦h¤Ö¤Ñ¤~²×¥Í¦³§ÓÃø¦ù¡H "Mute and Inglorious Miltons" - how many geniuses go undiscovered?How many never had the opportunity to bring out their genius? |
1:32:08 |
| 10 |
½Òµ{¶i¦æªº°Q½× - ®É¶¡»P¤é´Áªº¦w±Æ¡A©M±Â½Ò±Ð±Âªº¯Á¤Þ¥d¨t²Î (index card system)¡C Course Administrativa - discussion of course times and dates, Professor's index card system. |
1:42:24 |
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²Ä¤G°ó Session 2
±Ð¾Ç¼v±a: (56k)|(80K)|(220k) Video: (56k)|(80K)|(220k)
| 1 |
¤W¤@°ó½ÒªºÄ³ÃD¦^ÅU¡A¤º®e¥]¬A¥j©Ç°¾®tªº¤Ñ¤~¡A¯«¸t±Ò¥Ü¡AÂù«³s±µ©Ê (bisociation)¡AµL·NÃѩʡA§@¹Ú¡Aµ¥µ¥¡C Review of material covered during the previous week's session. Topics include the eccentric genius, divine inspiration, "bisociation", the unconscious and dreaming, etc. |
00:00 |
| 2 |
µø³Ð³y©Êªº¥»½è¬°±¡·P (affective) ©M»{ª¾ªºµ²¦X¡C The nature of creativity as the union of the affective and the cognitive. |
11:50 |
| 3 |
®ø¶O¡A·R±¡¡A»P¦P©Ê±B«Ã¡C Consummation, love, and same-sex marriage. |
21:35 |
| 4 |
ª½Ä±»P¤~´¼¡Ð¨âªÌªº®t§O¬O¤°»ò¡H¬O¤°»ò°Ï¤À¤F¨ã¦³ª½Ä±ªº¤H¡A©M¨ã¦³Áo©ú¤~´¼ªº¤H¡H Intuition vs. Intelligence - what is the difference? What differentiates people with intuition from those with intelligence? |
30:22 |
| 5 |
º©½Í§B®¦´µ©Z (Leonard Bernstein) »P³Ð³y©Ê¡C Anecdote regarding Leonard Bernstein and creativity. |
48:42 |
| 6 |
ªN¼Ú (Jo) ³ø§i¨ä¾\Ū¤º®e¡G±¡·P©Êªº¨Ì¿à¡Aª½Ä±¡AÂ}©Ê (inclination)¡A©M¦Ù¦×ª¾Ä± (kinesthetic sensations)¡C Jo's presentation on the week's readings: affective attachment, intuitions, inclinations, and kinesthetic sensations. |
1:00:02 |
| 7 |
´Nºt¤ÆªºÆ[ÂI¡A·Q¹³»P¥Í¦sªºÃö«Y¬°¦ó¡H How does imagination relate to survival in terms of evolution? |
1:12:38 |
| 8 |
¦³¾÷«ä¦ÒªÌ (organic thinkers) »P³Ð³y©Ê¡Ðµ¼Ö®a¡A§@¦±®a¡Aµ¥µ¥¡C Organic thinkers and creativity - musicians, composers, etc. |
1:24:26 |
| 9 |
°Q½×¤£¦PÃþ«¬ªº³Ð³y©Ê - ÅÞ¿è©Êªº¡A¸gÅç©Êªº¡A¹D¼wªº¡A¹ê¥Î©Êªº¡A¤Î¨ä¥L¡C Discussion of the distinction between different types of creativity - logical, empirical, moral, practical, and others. |
1:35:43 |
| 10 |
·Q¹³»P·N¹³¤Æ (imaging) - ·Q¹³¬O§_Åã²{¤@Ó¬J©wªº·N¹³ (an actual image)¡H Imagination and imaging - does imagination conjure up an actual image? |
1:55:40 |
| 11 |
·Q¹³»Pµê¤Û (the imaginary)¡C Imagination and the imaginary. |
1:58:42 |
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²Ä¤T°ó Session 3
¸g¾Ç¼v±a : (56k)|(80K)|(220k) Video: (56k)|(80K)|(220k)
| 1 |
³Ð³y©Ê©M¦t©z»P©v±Ðªº¥»½è¡C³Ð§@ªº³Ð³y©Ê¥»½è¬O¤°»ò¡H Creativity and the nature of the universe / religion. What was the nature of the creativity of the creation? |
00:1:03 |
| 2 |
¤ÀªR¡u±jµs¤j¦ë¡v(robber baron) ¦¹¤@²{¶H - ¨º¨Ç§y»E²³¦h°]´I¡AµM«á®½Ãذòª÷·|©M¿ËªB¦n¤Íªº¤H¡C The phenomenon of the "robber baron" - people who amassed enormous fortunes and then bestowed the money upon foundations, relatives, etc. |
00:5:30 |
| 3 |
ª½Ä±»P¥»¯àªº®t§O¡Ð¬f®æ´Ë©M³Ð³y©Êªº²z½×¡C³Ð³y©Ê¬O§¹¬üªº°l¨D¶Ü¡H°Q½×¬f©Ô¹Ïªº§Î¤W¾Ç©M¤£§¹¬üªº·R¡C The difference between intuition and instinct - Bergson and the theory of creativity.Creativity as a search for perfection? Metaphysics of Plato vs. imperfect love. |
00:16:02 |
| 4 |
§â¾Ö¦³¬ü¦n¥Í¬¡µø¬°¤@ӳгy©Êªº¦æ¬°¡C¥§ªöªº¶W¤H (Superman) ·§©À (ÃÀ³N®a)¡C Having a "good" life as a creative act. Nietzsche's idea of the Superman (the artist). |
00:24:33 |
| 5 |
¾Ç²ß¬O¤@ӳгy©Êªº¹Lµ{¶Ü¡H¾Ç²ß¬ì¾Ç©M¤uµ{¾Ç¬O¤@ӳгy©Êªº¹Lµ{¶Ü¡H Is learning a creative process? Can learning science / engineering be a creative process? |
00:37:30 |
| 6 |
»Ô´µ°ò¦b¡u±¡ºü¾÷¾¹¡v(emotion machine) ¤¤ªº´£Ä³¡@¡Ð¡@¤H¥i¥HÂǵ۾÷¾¹±¡ºü (machine emotions) ªº«ä¦Ò¼Ò¦¡¨Ó¾Ç²ß¨ä¦Û¨ªº±¡·P¶Ü¡H Minsky's opinions on the "emotion machine" - can people learn about their own emotions by thinking about machine emotions? |
00:56:44 |
| 7 |
¬fµn (Margaret Boden) - ¤°»ò¬O³Ð³y©Ê¡H¨âºØµo©ú©Ê (inventiveness) - ¼sªx©Êªº(¶}µo©Êªº)¡A©M«e©Ò¥¼¦³ªº (inventive)¡C Margaret Boden - what is creativity? Inventiveness of two sorts - superficial (exploratory), and inventive. |
1:04:37 |
| 8 |
¦b¤Ñ¥D±Ð½áÆF¡]ensoulment¡^ªº·§©À¤¤¡A¦s¦b¬O¤°»ò¡H¤°»ò¬O±q¨Ó¨S¦³¦s¦b¹Lªº¡H·í·NÃѪº¥ú¨~º¶·À®É¡A·|µo¥Í¤°»ò¨Æ¡H ĶªÌª`: °w¹ï³oÓ·§©À¡A¥Ø«eµL¾A·íͦW¡AÅwªï´£¨Ñ¨ä¥L¥i¯à©Ê¡C What is existence in relation to the Catholic idea of "ensoulment"? What is it never to have existed? What happens when the light of consciousness goes out? |
1:17:50 |
| 9 |
¦wªF¥§ (Antony) ³ø§i¨ä¾\Ū¤º®e¡G¾\ŪºKn¤Î¸àÄÀ¡C Anthony's student presentation on the week's reading - summary of the reading, interpretations. |
1:24:41 |
| 10 |
§â¦ò¬¥¥ì¼wµø¬°©Ê¬Fªv (sexual politics) ªº§ï²ªÌ¡C Freud as a reformer in sexual politics. |
1:48:39 |
| 11 |
§â·Q¹³µø¬°Ó¤H¦bµLÃä»Úªº³Ð³y©Ê½dÃ¥¤¤ªº»â®© (perception)¡C¤HÃþ¤DÑèÕÀ©ó¨ä¦Û¨ªº·Q¹³¡C·Q¹³¦p¦ó§ïÅÜ¥@¬É³oÓ·§©À¡C Imagination as a personal perception of the boundlesness of creativity. Humans are bounded by their imagination. How imagination changes the concept of the world. |
1:53:24 |
| 12 |
°Q½×´¶¾|´µ¯S (Proust)¡C Discussion of Proust. |
2:08:01 |
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²Ä¥|°ó Session 4
±Ð¾Ç¼v±a : (56k)|(80K)|(220k) Video: (56k)|(80K)|(220k)
| 1 |
¤j¸£»P¤ßÆF (mind) ªºÃö«Y¡Ð§â¤H¸£§@¬°¤@Ó¨Å骺¤u¨ã¡A¥H¤Î¡A§â¸gÅçµø¬°µLªk¤Æ¬ù¬°¯Â¸£³¡§@¥Îªº¨Æ±¡¡C Relationship between the brain and the mind - the brain as a bodily instrument, and experience as something that isn't reducable to merely the work of the brain. |
00:2:20 |
| 2 |
¥d´µ³ö©Ô (Ilsa Castella) ªº¾Ç´Á¥½³ø§i¡G¸ê¥»¥D¸q»P¸gÀÙµo®i¦p¦ó¼vÅT(ÃÀ³N)³Ð³y©Ê¡C Ilsa Castilla's final paper presentation: How Capitalism or Economics relate to Creativity (Art). |
00:14:35 |
| 3 |
®õ°Ç (Tyler) ªº¾Ç´Á¥½³ø§i¡G³Ð³y©Ê¦bªü¥d¨©©ÔµL¦ñ«µºt°Û (a cappella singing) ¤¤ªºÃÀ³N«¬¦¡¡G¨äÃÀ³N«¬¦¡µo®i»P·nºu¼ÖªººtÅܬۥé¡Ð¿ý»s»P²{³õºt«µ¡C Tyler's final paper presentation: Creativity in the Art Form ofA Cappella Singing: The development of the art form is similar to the evolution of Rock and Roll - recording and live performance. |
1:39:05 |
| 4 |
§Ú̬°¤°»òn³Ð³y»P¤HÃþ¬Û¥éªº¹q¸£¡H°Q½×»Ô´µ°ò©M¥Ö¥d¼w (Rosalind Picard)¡C Why do we want to create computers that are like humans? Discussion of Marvin Minsky and Rosalind Picard. |
2:22:32 |
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